Skip to main content

**The Incarnation**

 


John 1:14: "And the Word became flesh and dwelt among us..." It's not a gentle whisper, this verse. It's a *klap*, a sharp smack of reality against the comfortable numbness of our lives.

I grew up in a township, surrounded by the stark realities of hardship. We knew suffering, we knew injustice, we knew the hollow ache of a broken system. And yet, even in that darkness, the whispered stories of Jesus persisted – a subversive narrative of love that challenged the dominant power structures. This Jesus, this *Logos* made flesh, wasn't some ethereal being aloof from the struggle. He was right there, *eskenosen*, dwelling *among* us. He tasted the dust of our streets, felt the sting of oppression, knew the weight of betrayal.

The "Word became flesh" isn't a theological abstraction, it's a visceral truth. It's seeing the face of God in the eyes of the dying child in the hospital, in the calloused hands of the woman selling maize on the street corner, in the defiant spirit of the young activist fighting for a better future. It’s recognizing the *imago Dei*, the image of God, imprinted on each soul, regardless of colour, creed, or circumstance.

Some of my friends, they struggle with the concept of a God who allows suffering. They see the inequalities, the corruption, the sheer brutality that stains our nation, and they ask, "Where is your God then?" And my answer, my painful, honest answer, is that God is *right there*, in the midst of it all. He didn't wave a magic wand and make the suffering disappear. He *became* the suffering. He experienced the brokenness, the betrayal, the ultimate sacrifice of death on a cross, so that we might know the depth of His love, the power of His forgiveness, and the unwavering hope of resurrection.

This isn't a passive faith. This isn't about sitting back and waiting for a miracle. The Incarnation calls us to action. It calls us to engage with the harsh realities of our world – the poverty, the inequality, the violence – and to respond with the same radical love, the same unwavering compassion that Jesus demonstrated.

It’s about building bridges across divides, it's about speaking truth to power, it's about extending a hand to those who are marginalised, forgotten, lost. It's about letting the *Logos*, the Word, the living Christ, become flesh in our own lives, in our own actions, in our own communities. It's about making the jacaranda’s purple a testament, not just to beauty, but to the enduring power of a God who dwelt, and continues to dwell, amongst us. And that, my friends, is a revolution worth fighting for.

Comments

Popular posts from this blog

The Rooster’s Restoration

The Rooster’s Restoration: When Failure Becomes Your Foundation By Harold Mawela Akasia, Pretoria Scripture: “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: ‘Before the rooster crows today, you will disown me three times.’ And he went outside and wept bitterly.” (Luke 22:61-62) I woke up this past Tuesday to the sound of a rooster crowing somewhere in the dusty streets of Akasia. My neighbour, old Mr. Dlamini, keeps a few chickens in his backyard—much to the annoyance of the municipality, but that is a story for another day. That crow pierced the morning silence like a prophet’s whisper. And immediately, my mind went to Simon Peter. Now, let me be honest with you. For years, I preached Peter’s denial as a cautionary tale—a warning against pride, a lesson in failure. I stood behind pulpits in Mamelodi, in Soshanguve, in the city centre, and I would point my finger and say, “Don’t be like Peter! He boasted when he should have pray...

The Law of the Open Hand

The Law of the Open Hand: From Scarcity to Divine Supply in a Clenched-Fist World By Harold Mawela From my study in Akasia, Pretoria, I look out at a nation holding its breath. We live in the perpetual tension between promise and provision, between what is pledged from podiums and what is present in our pantries. The headlines scream of crises competing for our fragmented attention, while our hearts whisper the ancient, agonizing question: “Will there be enough?” In this climate, a primal instinct takes hold: the clench. We clench our fists around our finances, our futures, our fragile sense of security. Yet, I come to you today with a counter-intuitive, kingdom truth, a law as immutable as gravity but activated by faith: The Law of the Open Hand. The Parable of the Tightened Fist: A Story from Soshanguve Let me tell you a story. Not from a dusty theological text, but from the sun-baked streets of Soshanguve. I visited a community kitchen run by a widow, Gogo Mthembu. Her pension was a...

The Investigator's Faith

The Investigator’s Faith: Where Reason and Revelation Meet in the African Soul A Personal Encounter with Truth My friends, let me tell you about the day I became a detective of the divine. It was right here in Akasia, Pretoria, where the red soil stains your shoes and the summer heat shimmers like a mirage over the Mabopane Highway. I was sitting in my study, surrounded by books—theological tomes, scientific journals, and the daily newspaper filled with stories of load-shedding and political turmoil. That particular day, the front page carried a story about our local police station struggling with only five operational vehicles to serve 152 square kilometers . Can you imagine? How does one enforce justice without proper tools This got me thinking about our spiritual tools—how we investigate the greatest claims of truth. Are we properly equipped? I recall my uncle, a lifelong skeptic, challenging me: "How can an educated man like you believe a dead man came back to life?" Inst...