Skip to main content

The Termite of Pride


My friends, settle in here with me for a moment. Look out this window at the dusty streets of Akasia, where the old acacia trees stand as silent witnesses to generations of human striving. Can you see it? All around us, the desperate, dazzling dance of a world trying to build its own towers, to claim its own rain. This is not just a story about ancient kings; it is the headline of our 2025 newsfeed, the silent script of our own hearts. Let us talk plainly about the termite of pride.

The Hollow Towers of 2025

This past year, we have seen the blueprints for new Babels everywhere. We strap sleek, metallic smart rings to our fingers, discreetly tracking our heartbeats, measuring our sleep, turning our very bodies into temples of self-optimization. We chase the latest “must-have” charm—a fuzzy little monster from a blind box—hanging it from our bags as a tiny, quirky testament to our unique taste. We seek the “glass skin” glow from LED face masks, pursuing a perfection that is visible, tangible, and utterly skin-deep.

Is this evil? No. A butter-yellow sundress is lovely; a new game console brings joy. But I tell you, my friends, these are the modern bricks and mortar. They are the materials with which we build a narrative of self-sufficiency. The message is subtle but pervasive: Your status, your wellness, your appearance, your entertainment—these are the harvest of your own hands. Claim the credit.

This is the ancient lie, repackaged for our age. It is the giraffe’s high head, surveying a landscape of its own making, while the enemy’s snare lies hidden at its feet. We saw the trap snap shut this year in the grim headlines: a nation boasting sporting glory while miners perished underground and buses plunged off mountain passes. A political landscape fractured by pride, where coalition talks collapse and the pursuit of power overrides the pursuit of unity. We export our precious minerals and import our refined fuels, a trade imbalance that mirrors our spiritual state—exporting the raw gifts of God and importing fragile, manufactured identities.

A War for Your Worship: The Anatomy of Pride

We must define our enemy. Pride is not mere confidence. It is the active, willful displacement of God from the throne of your life and the installation of self in His place. It is the cosmological coup d'état of the human heart.

Let us formulate the argument clearly, for our enemy loves confusion:

1. Premise One: Every good thing—life, breath, talent, opportunity, salvation—is a gift from the Sovereign Giver (Acts 17:25; James 1:17).

2. Premise Two: To receive a gift and attribute its possession or its results solely to one’s own effort, wisdom, or inherent worth is to commit a fundamental error in gratitude and truth.

3. Premise Three: Pride commits this exact error. It says, “My power and the strength of my hands have produced this wealth for me” (Deuteronomy 8:17, paraphrased).

4. Conclusion: Therefore, pride is not just a moral failing; it is a philosophical falsehood, a lived lie about the nature of reality. It is idolatry directed inward.


A common objection arises: “But does God not want us to be strong? To work hard and enjoy the fruits of our labor?” Of course! This is the delicate balance. Diligence is a virtue; celebration is a command. The fatal pivot happens in the attribution. The humble heart works diligently as an act of stewardship and celebrates as an act of thanksgiving. The proud heart works diligently as an act of ownership and celebrates as an act of self-congratulation.


The great theologian and philosopher Augustine saw this clearly. He taught that pride is the beginning of all sin because it represents a turning away from the changeless Good (God) toward a changeable good (self). It is preferring the flickering, unreliable light of your own candle to the eternal, sun-like radiance of God. In our South African context, we have seen the rotten fruit of this pride institutionalized. We had a system that, tragically, claimed a Christian basis while erecting a monument to racial pride and self-preservation. It was a national-scale Babel, and its crumbling left scars we still feel today. This is where the “prophetic confrontation” you asked for must land: any theology, any church, any personal faith that justifies self-exaltation over another person made in God’s image is not Christianity. It is baptized pride, and it smells of hell.


The Humble Soil: Where True Life Grows


If pride is the termite, humility is the rich, life-giving soil. And I must tell you, humility is not thinking less of yourself; it is thinking of yourself less. It is the great liberation from the exhausting project of self-construction.

I saw this soil in my own Akasia. Years ago, when the industrial boom came and the Roslyn complex rose, many flocked here for work. My father was one. He was a proud man, a builder. He could look at a foundation and tell you if it would last a century. But his own foundation was sinking. He chased contracts, status, the bigger house in Theresapark. The termites were busy. Then, in a twist only God could write, the project that was to be his crown jewel collapsed due to a supplier’s fraud. He was ruined, professionally and personally.

For months, he sat on our small porch, staring at the acacia trees. The proud builder had nothing to build. And there, in the silent rubble, he heard it. Not a voice, but a verse, long-forgotten from a childhood in the old Dutch Reformed Church that still stands as the historic centre of The Orchards. “Unless the Lord builds the house, the builders labor in vain” (Psalm 127:1). He told me, “My son, I was building my own house. I was claiming credit for the rain that softened the clay and the sun that baked the bricks. I never once thanked the Giver of the clay and the sun.”

That brokenness was his first taste of humility. It was bitter, like soil. But in that soil, something planted long ago finally germinated. He went from builder to caretaker, using his skills to fix fences for widows and patch roofs for pensioners for nothing more than a cup of tea. The man who wanted to be a king found his honour in being a servant. The proud giraffe lowered its head and, for the first time, saw the beautiful, solid ground beneath its feet.

Your Choice: The Tower or The Tree

So, here is your choice today, framed by the eternal logic of the Gospel.

You can continue building your tower. You can curate your life, collect your charms, optimize your data, and chase your colour of the year. You can claim the rain and the harvest. But the Scripture declares unequivocally: “God opposes the proud but shows favor to the humble” (James 4:6). You are building against the gravitational pull of the universe, which is set to humble every exalted thing (Isaiah 2:11-12).

Or, you can be a tree.

Like the acacia of Akasia,sink your roots deep into the soil of humility. Acknowledge with every breath: “This is a loan. My health, my intellect, this very moment—a gift from You.” True liberation is found only in submitting to this reality. When you do, a miraculous exchange happens. The pressure to pretend evaporates. The hunger for status is sowed under. You are freed to work for an Audience of One, to love without needing credit, to stand firm when the winds of crisis blow because your roots are in the Rock.

The cross of Jesus Christ is the ultimate demolition of pride and the definitive planting of humility. At the cross, the only One who had the right to claim credit for everything chose instead to be credited with the sin of everyone. The Master Builder became the dismantled ruin, so that in Him, our hollow towers could be destroyed and we could be replanted as living trees in His everlasting kingdom.

Therefore, lay down your brick today. Cultivate the daily, hourly habit of grateful acknowledgement. In your office, as you succeed, whisper, “Thank You, Giver.” In your home, as you love, mutter, “This grace is from You.” In your heart, as you worry about tomorrow, pray, “My breath is in Your hands.”

The termite cannot eat the living wood of a tree rooted in grace. Choose the soil. Choose the cross. Choose to be an acacia in God’s garden, and you will find that honour, deep and lasting, grows wild and free all around you.

May this truth anchor you in Akasia, in Pretoria, and in every corner of this beautifully broken world. Amen.


https://open.spotify.com/episode/14hGdIzMSTHHmM60XtnB0y?si=3Fqq1ZlwTQyDK8Yf1bNb4g&context=spotify%3Ashow%3A00aDj3KbY5k63c31qBSpGj


https://podcasts.apple.com/za/podcast/the-termite-of-pride/id1506692775?i=1000743139949

Comments

Popular posts from this blog

The Rooster’s Restoration

The Rooster’s Restoration: When Failure Becomes Your Foundation By Harold Mawela Akasia, Pretoria Scripture: “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: ‘Before the rooster crows today, you will disown me three times.’ And he went outside and wept bitterly.” (Luke 22:61-62) I woke up this past Tuesday to the sound of a rooster crowing somewhere in the dusty streets of Akasia. My neighbour, old Mr. Dlamini, keeps a few chickens in his backyard—much to the annoyance of the municipality, but that is a story for another day. That crow pierced the morning silence like a prophet’s whisper. And immediately, my mind went to Simon Peter. Now, let me be honest with you. For years, I preached Peter’s denial as a cautionary tale—a warning against pride, a lesson in failure. I stood behind pulpits in Mamelodi, in Soshanguve, in the city centre, and I would point my finger and say, “Don’t be like Peter! He boasted when he should have pray...

The Law of the Open Hand

The Law of the Open Hand: From Scarcity to Divine Supply in a Clenched-Fist World By Harold Mawela From my study in Akasia, Pretoria, I look out at a nation holding its breath. We live in the perpetual tension between promise and provision, between what is pledged from podiums and what is present in our pantries. The headlines scream of crises competing for our fragmented attention, while our hearts whisper the ancient, agonizing question: “Will there be enough?” In this climate, a primal instinct takes hold: the clench. We clench our fists around our finances, our futures, our fragile sense of security. Yet, I come to you today with a counter-intuitive, kingdom truth, a law as immutable as gravity but activated by faith: The Law of the Open Hand. The Parable of the Tightened Fist: A Story from Soshanguve Let me tell you a story. Not from a dusty theological text, but from the sun-baked streets of Soshanguve. I visited a community kitchen run by a widow, Gogo Mthembu. Her pension was a...

The Investigator's Faith

The Investigator’s Faith: Where Reason and Revelation Meet in the African Soul A Personal Encounter with Truth My friends, let me tell you about the day I became a detective of the divine. It was right here in Akasia, Pretoria, where the red soil stains your shoes and the summer heat shimmers like a mirage over the Mabopane Highway. I was sitting in my study, surrounded by books—theological tomes, scientific journals, and the daily newspaper filled with stories of load-shedding and political turmoil. That particular day, the front page carried a story about our local police station struggling with only five operational vehicles to serve 152 square kilometers . Can you imagine? How does one enforce justice without proper tools This got me thinking about our spiritual tools—how we investigate the greatest claims of truth. Are we properly equipped? I recall my uncle, a lifelong skeptic, challenging me: "How can an educated man like you believe a dead man came back to life?" Inst...