Skip to main content

**The Command Holds Your Crown**


 ## The Obedience Key: Unlocking Africa’s Anointing in the Midst of Storms

The command came on a rain-lashed Pretoria morning. I stood at my window in Akasia, watching the deluge turn streets into rivers—a too-familiar metaphor for our nation’s storms. My phone buzzed: a ministry colleague urged me to speak at a gathering in Nineveh… well, *Alexandra Township*, a place where my comfortable theology felt as out of place as a snowman on Church Square. My spirit recoiled. *"Too complex, Harold. Too risky. Let someone younger, bolder, go."* Then it echoed—Samuel’s ancient roar cutting through 3,000 years of human evasion: **“To obey is better than sacrifice” (1 Samuel 15:22).** Not *slightly* better. Not *contextually* better. *Fundamentally, eternally better.*  

### I. The Skeleton Key of Sovereignty  

Obedience isn’t groveling submission to a celestial tyrant. It’s the skeleton key crafted for the locks binding our blessings. Picture a miner deep in Rustenberg’s platinum shafts, clutching a dull pickaxe (sacrifice) while a hydraulic drill (obedience) rests unused beside him. Saul learned this brutally. God commanded total destruction of Amalekite plunder—a surgical strike against idolatrous contamination . Saul chose sacrifice over surrender: *“But I spared the best sheep… to sacrifice to the Lord!”* (1 Sam 15:15). Samuel’s rebuke was tectonic: **“Rebellion is as the sin of witchcraft!”** (v. 23). Why? Sacrifice *without* obedience is pagan ritual—manipulating deities, not honoring Deity. It says, *“My worship appeases You; my will trumps Yours.”*  

South Africa knows this dance. We build monuments to struggle heroes (*sacrifice*) while ignoring the *obedience* of land reform, ethical leadership, and xenophobia’s end . We offer *sacrifices* of lavish conferences on gender-based violence while 7.9% more women were murdered last year . God isn’t fooled.  

### II. Jonah’s Gale and Our Stalled Transformation  

Jonah—the prophet with perfect theology and petrified will—mirrors our national paralysis. He knew Yahweh as Creator of sea and land (Jonah 1:9) . Yet when God said, *“Go to Nineveh!”*, Jonah sprinted toward Tarshish. His rebellion wasn’t atheism; it was *preference*. Nineveh? Brutal, foreign, undeserving. Why should *they* get grace?  

**Sound familiar?**  

- *“Why should *they* cross *our* borders?”* (Amidst 59 xenophobic incidents in 2024) .  

- *“Why must *we* transition from coal?”* (As Ramaphosa signs Climate Act while delaying enforcement) .  

Jonah’s flight birthed a storm threatening strangers. Our disobedience births storms too: corruption scandals evaporating R10 billion school feeding schemes , pit latrines swallowing children 30 years post-apartheid . Obedience isn’t passive—it’s *propulsive*. Jonah’s eventual, grumbling obedience saved 120,000 Ninevites. Imagine ours!  

### III. The Anointing in the Assignment  

Moses stood barefoot at a burning bush arguing inadequacy (Exodus 3-4). God didn’t want his *eloquence*; He wanted his *availability*. The Holy Anointing Oil (Exodus 30:22-33) wasn’t mass-produced. Its precise blend—myrrh, cinnamon, cassia, olive oil—mirrors the unique obedience blend God requires:  

- **Myrrh (Suffering):** Obeying when it costs.  

- **Cinnamon (Fragrance):** Obeying with joy, not resentment.  

- **Cassia (Strength):** Obeying amidst opposition.  

- **Olive Oil (Holy Spirit):** Obeying in His power, not ours .  

Pour this oil on *obedience*, and watch altars ignite (Ex 30:26-28). Pour it on *sacrifice alone*, and it becomes sacrilege (v. 32-33). Abraham’s anointing flowed *after* leaving Ur (Gen 12:1), not before. Delayed obedience is disobedience. Ask Google—they grasped this, launching Africa’s first cloud region (R2.5-billion!) in SA while we debated . Kingdom economics favors the obedient.  

### IV. Storm Surges and Sovereign Keys  

A logical syllogism anchors us:  

1. **Premise 1:** God alone knows the precise path to human flourishing (Jeremiah 29:11; Proverbs 16:4).  

2. **Premise 2:** His commands are signposts on that path (Psalm 119:105).  

3. **Premise 3:** Disobedience detours us into danger (Jonah 1:4; 1 Sam 15:23).  

4. **Conclusion:** Obedience is thus the *only rational choice* for those seeking life.  

*Objection: “But God’s commands are oppressive!”*  

*Rebuttal:* Is a surgeon’s scalpel oppressive? God commands *only* what liberates: *“I command you… for your own good!”* (Deut 10:13). Not obeying Him is like refusing insulin while demanding healing.  

### V. Unlocking Our African Dawn  

Ghana’s Sommalife didn’t *sacrifice*; they *obeyed* God’s call to uplift women farmers. Now 90,000 thrive, shea trees bloom, and deserts retreat . South Africa’s G20 presidency pulses with potential—will we *obey* our mandate for “Solidarity, Equality, Sustainability” , or offer empty *sacrifices* of rhetoric while 23% of children starve in “severe food poverty” ?  

The obedience key turns in two locks:  

1. **Personal:** That call you resist—forgiveness, vocation, purity—*is* your anointing threshold.  

2. **National:** Eradicating pit latrines, ending GBV, embracing migrants—*is* our covenant duty.  

**Storm-making God still calms seas for the obedient.** He hurled Jonah toward Nineveh but *held him* in fish-gut darkness. Why? Because obedience, however begrudging, unlocks oil. Abraham’s delayed fatherhood birthed nations. Moses’ delayed leadership freed slaves. SA’s delayed transformation *can* ignite Africa.  

> *“Heavenly Father, forgive our Tarshish hearts. For every R10 billion stolen, for every child in a pit latrine, for every woman fearing home—we repent of sacrifice without surrender. Ignite in us the courage of *obedience*. Make Akasia to Alexandra, Pretoria to Polokwane, flare with the fragrance of Your anointing oil. We turn our rebellion into reward, our resistance into our reign—in Jesus’ name. Amen.”*  

**Walk the Talk Today:** Identify *one* resisted command (calling, reconciliation, stewardship). Do it *today*. Obedience is your skeleton key.

Comments

Popular posts from this blog

The Rooster’s Restoration

The Rooster’s Restoration: When Failure Becomes Your Foundation By Harold Mawela Akasia, Pretoria Scripture: “The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: ‘Before the rooster crows today, you will disown me three times.’ And he went outside and wept bitterly.” (Luke 22:61-62) I woke up this past Tuesday to the sound of a rooster crowing somewhere in the dusty streets of Akasia. My neighbour, old Mr. Dlamini, keeps a few chickens in his backyard—much to the annoyance of the municipality, but that is a story for another day. That crow pierced the morning silence like a prophet’s whisper. And immediately, my mind went to Simon Peter. Now, let me be honest with you. For years, I preached Peter’s denial as a cautionary tale—a warning against pride, a lesson in failure. I stood behind pulpits in Mamelodi, in Soshanguve, in the city centre, and I would point my finger and say, “Don’t be like Peter! He boasted when he should have pray...

The Law of the Open Hand

The Law of the Open Hand: From Scarcity to Divine Supply in a Clenched-Fist World By Harold Mawela From my study in Akasia, Pretoria, I look out at a nation holding its breath. We live in the perpetual tension between promise and provision, between what is pledged from podiums and what is present in our pantries. The headlines scream of crises competing for our fragmented attention, while our hearts whisper the ancient, agonizing question: “Will there be enough?” In this climate, a primal instinct takes hold: the clench. We clench our fists around our finances, our futures, our fragile sense of security. Yet, I come to you today with a counter-intuitive, kingdom truth, a law as immutable as gravity but activated by faith: The Law of the Open Hand. The Parable of the Tightened Fist: A Story from Soshanguve Let me tell you a story. Not from a dusty theological text, but from the sun-baked streets of Soshanguve. I visited a community kitchen run by a widow, Gogo Mthembu. Her pension was a...

The Investigator's Faith

The Investigator’s Faith: Where Reason and Revelation Meet in the African Soul A Personal Encounter with Truth My friends, let me tell you about the day I became a detective of the divine. It was right here in Akasia, Pretoria, where the red soil stains your shoes and the summer heat shimmers like a mirage over the Mabopane Highway. I was sitting in my study, surrounded by books—theological tomes, scientific journals, and the daily newspaper filled with stories of load-shedding and political turmoil. That particular day, the front page carried a story about our local police station struggling with only five operational vehicles to serve 152 square kilometers . Can you imagine? How does one enforce justice without proper tools This got me thinking about our spiritual tools—how we investigate the greatest claims of truth. Are we properly equipped? I recall my uncle, a lifelong skeptic, challenging me: "How can an educated man like you believe a dead man came back to life?" Inst...