The Shadow and the Cross: Finding Hope in South Africa’s Suffering
The Darkness That Feels Like Home
The sudden silence is what strikes you first. The hum of the refrigerator dies mid-note. The lights blink out—not with a dramatic spark, but with a weary sigh, as if they too are tired of this relentless cycle. Outside my window in Akasia, the darkness settles over Pretoria like a heavy blanket. Another night of load-shedding—that peculiarly South African euphemism for our national failure to keep the lights on. My smartphone’s glow illuminates my Bible, open to Romans 5: "We also glory in our sufferings, because we know that suffering produces perseverance; character; and character, hope."
I can’t help but chuckle darkly. Suffering? We know something about that here. We’re the rainbow nation that still bleeds—where the scars of apartheid remain etched not just in our laws but in our landscapes, where economic inequality yawns wider than the Magaliesberg mountains, where hope sometimes feels like a foreign currency. Yet in this darkness, Scripture whispers a shocking paradox: glory in suffering. Not despite it, not after it, but in it. This is no pious platitude but a profound theological truth forged in the fires of African reality.
The Anatomy of Affliction: Why God Permits Pain
Defining Our Terms
Let us first define our terms with logical precision. Evil is not God’s creation but a corruption of the good—a parasite on reality that God permits for a season. Like a master blacksmith allowing iron to be heated and hammered to purify its dross, God allows suffering to forge character, necessitate choice, and ultimately display His greater glory in redemption. This is not divine sadism but divine pedagogy.
The African Reality
In our South African context, we understand this intimately. Consider the recent #ServiceDeliveryProtests rocking our townships—the raw anger of communities left without water, electricity, or dignity. Is this evil? Absolutely. But note how it forges perseverance (ukuminyeka in Zulu)—that dogged determination to keep going when everything says stop. I’ve seen it in the eyes of the gogo who walks five kilometers for water, yet still praises God at sunrise. Her character shines like polished gold—tested, proven, resilient.
Biblical Foundation
Scripture declares unequivocally: "God is not the author of confusion but of peace" (1 Corinthians 14:33). The evil we see—the corruption, the violence, the load-shedding—stems from humanity’s rebellion, not God’s heart. Yet in His sovereign wisdom, He permits it for a time, much like a parent allowing a child to stumble while learning to walk. The falls are painful but necessary for growth.
The Cross: Where God Enters Our Pain
The Divine Response
Here is the uncompromising biblical foundation of our hope: God did not remain distant from our pain. He entered it in Christ. On the Cross, Jesus absorbed the full force of evil—the political oppression, the betrayal, the physical agony, the spiritual dereliction—to defeat it from within. The Cross is not a symbolic gesture but a cosmic battlefield where light confronted darkness and emerged victorious.
A South African Illustration
Picture this scene from last week’s news: a community in Diepsloot rallying around a family whose shack burned down, leaving them with nothing. Amid the ashes, they gathered—not with theological treaties but with practical love: sharing food, offering shelter, weeping together. That is the theology of the Cross made tangible—God entering our ashes to bring beauty.
Theological Precision
Let me structure this as a clear syllogism:
· Major Premise: A loving God would only permit suffering if He could redeem it for greater good.
· Minor Premise: Scripture and history show God redeeming suffering (e.g., Joseph’s betrayal leading to salvation, the Cross leading to resurrection).
· Conclusion: Therefore, our suffering is not meaningless but can be redeemed for character, hope, and God’s glory.
Objection: But what about unbearable suffering? Does this not justify evil? Response:No—God judges evil severely (Romans 12:19), but in His wisdom, He temporarily allows it, just as a judge permits a criminal trial to proceed to expose truth and forge justice.
Forging Hope in the Fires of Failure
The Alchemy of Grace
The process Romans 5 describes is not automatic—suffering alone hardens some and softens others. The difference is grace apprehended by faith. Suffering produces perseverance only when we embrace God’s presence in the pain. Perseverance then forges character—that tested integrity that knows God’s faithfulness not as a theory but as lived experience. And character births hope—not wishful thinking but confident expectation that the God who raised Christ will raise us too.
Local Examples
Consider the "Fees Must Fall" activists—young people suffering under systemic inequality yet persevering for education. Their character is being tested—will they resort to destruction or pursue construction? Those who choose the latter are discovering hope: a vision for a South Africa where dignity is restored. I see Jesus Christ in their righteous indignation and their longing for justice.
African Spiritual Resonance
Our African initiated churches understand this intuitively—their fervent prayers in the face of poverty and illness are not escapism but active participation in the spiritual warfare against evil. They grasp that hope is not passive but active—a defiant trust that "the light shines in the darkness, and the darkness has not overcome it" (John 1:5).
Living the Paradox: Practical Faith in a Broken World
Costly Discipleship
How then shall we live? First, we must sound the alarm against the prosperity gospel that promises escape from suffering. This is a theological error that abandons people when they most need truth. True faith does not avoid suffering but transforms it—as Bonhoeffer said, "When Christ calls a man, He bids him come and die."
Actionable Steps
1. Reframe Your Perspective: See suffering not as God’s absence but as the arena where He meets us most deeply.
2. Embrace Community: Just as load-shedding forces us into conversation by candlelight, let suffering drive us into Christ’s body—the church.
3. Defy Injustice: Like Christ cleansing the temple, use righteous anger to fuel transformative action against societal evil.
A Personal Commitment
I remember visiting a youth group in Soshanguve where teens shared dreams hemmed in by poverty. One young man, Sipho, said, "I glory in my suffering because it forces me to rely on God—it produces hope." His words hung in the air—not as a cliché but as a testimony refined by fire. That is the hope that does not put us to shame.
The Dawn Beyond the Darkness
The lights suddenly flicker back on. The generator’s rumble ceases, and the refrigerator begins its familiar hum. Light floods the room—temporary, yet a promise of permanence. So it is with our suffering. The Cross guarantees that suffering is not the final word—a day is coming when He will wipe every tear and make all things new.
Prayer: Lord, when evil confuses me—when the lights go out in Akasia or in my soul—anchor my heart in the Cross. Give me faith to trust Your good purposes and hope for the final restoration. Amen.
Final Challenge: Will you merely endure the darkness, or will you let God forge in you a hope that illuminates the world? The shadow may be real, but the Cross is eternal.

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