Let me confess: I’ve wrestled with chains thicker than Eskom’s debt. My "tsotsi" (let’s name him *Lustus*) wasn’t a knife-wielding thug but a sly whisper: *Just one drink. You’ve earned it.* Sound familiar? South Africa knows chains. We see them in potholes swallowing cars, in politicians trading votes like lottery tickets, in the 45% youth unemployment rate—a noose of hopelessness. Yet Paul’s cry in Galatians 5:1 thrums louder: *It is for freedom that Christ has set us free.* But how?
### **The Algebra of Grace: Fasting, Fafsa, and the Folly of Self-Sufficiency**
Last year, during a 21-day fast, I learned hunger is a merciless teacher. My stomach growled through sermons, and my hands shook scrolling Instagram—*every second ad a Shein sale or alcohol delivery*. Fasting, I realized, isn’t piety; it’s war. It strips away the illusion that we’re in control, like load shedding exposing our dependence on generators. Modern SA worships quick fixes—VPNs to bypass loadshedding schedules, "blessers" peddling shortcuts—but Christ offers a slower, deeper math: *Weakness x Surrender = Strength* (2 Cor 12:9).
Accountability? That’s where Ubuntu gets practical. My “support group” meets at a church in Menlyn, beneath jacarandas that shed purple like confetti. Thabo, a recovering gambler, once said, “Brother, sin grows in soil without witnesses.” Wise words. We’re a patchwork—Zulu, Afrikaans, Nigerian—united by brokenness. Like Nandos’ peri-peri, our testimonies burn, but they cleanse.
### **The Relapse Gospel: When Your Generator Fails**
Let’s get confrontational: SA loves a comeback story. We cheer Springboks’ last-minute tries and Cyril’s “New Dawn.” But what about when dawn feels like dusk? I relapsed twice last winter. Shame tastes like stale rooibos. But here’s the rub: Christianity isn’t a meritocracy. Grace isn’t Eskom—it doesn’t punish you for exceeding your quota. When Peter sank in Galilee’s waves (Matt 14:30), Jesus didn’t say, *“Ag, shame, try harder.”* He grabbed his hand.
Which brings me to Jacob Zuma. Love him or loathe him, his MK Party’s resurgence in the 2024 elections taught me something: *We’re all haunted by old ghosts*. But Romans 6:6-7 insists our “old self” was crucified. Past addiction, past corruption, past apartheid—*dead*. Not dormant. Chains only hold power if we polish them.
### **The Algorithm of Renewal: Scriptures, Sbu’s Spaza, and the Sacred Mundane**
I’ve plastered Post-its with verses around my house. Philippians 4:8 on the TV remote (*“Whatever is true…”*), Psalm 34:18 on the liquor cabinet (*“The Lord is close to the brokenhearted…”*). It’s spiritual warfare meets adulting. Even Sbu, my spaza shop guy, gets it. He tapes Proverbs to cigarette packs: *“The lips of the adulterous woman drip honey…”* (Prov 5:3). “Habit is habit,” he shrugs. “Replace bad with good, like swapping mieliepap for quinoa.”
Cravings? They’re spiritual pop-ups. Annoying, persistent, but closable. Every “no” to Lustus is a “yes” to the Spirit. And here’s the kicker: Each victory rewires us. Neuroscience calls it neuroplasticity; Paul called it “renewing the mind” (Rom 12:2).
### **The Unlikely Liturgy of Freedom**
Freedom, my friends, is daily work. It’s choosing to pray when Netflix beckons, to text Thabo when Lustus whispers, to sip rooibos while the bottle glints. It’s voting when cynicism swells, mentoring jobless teens, believing SA’s jacarandas will bloom even in October’s heat.
Christ’s power outshines relapse. How? Because resurrection isn’t a metaphor. It’s the ultimate load shedding—three days of darkness, then a light no government can throttle.
So here’s my charge: Let’s fast from what enslaves us. Let’s replace cravings with communion. Let’s be a nation of Peters—flawed, faithful, fistfighting doubt. And when the generators fail, we’ll stand in the blackout, singing, *“Nkosi Sikelel’ iAfrika”*… and meaning it.
**Final Word:**
Your chains are clay. Christ’s cross is a jackhammer. Now, *breathe*.
Comments
Post a Comment